Thursday, May 18, 2017

Share a Story

5/18/17

Human beings are hardwired for community. We typically live in family groups and we function best with people we know. We feel most comfortable when we know and trust those who are around us. A huge part of what creates that kind of atmosphere is the stories which are shared. One of the reasons religious groups hold together so well through conflict is the shared stories of the Bible and tradition.

I would like to offer you a challenge. Now that everyone has their new directory (and if you haven't gotten one yet, there are still some in the church office), I challenge you to reach out to someone new in the next week. (Not someone you haven't talked to in a while, someone you really don't know at all.) Look through the directory, maybe there is a picture or a name that stands out to you as someone you couldn't list three things about.  Through a phone call, an email, reaching out to them before or after the church service, introduce yourself. Talk for a couple of minutes and share a story. An easy starting point would be, why do you come to church at St. John's?


Our community consists of amazing people. People who have been here a very very long time and people who are fairly new. We all bring wonderful gifts and stories to our community. Those stories bind us together through common sorrows, through empathy, through common joys. The Holy Spirit helps us share our stories and Jesus helps us enter into communion through the stories we share together.

Tuesday, May 16, 2017

The Fifth Sunday of Easter

Who, what, why, where, when, and how. These are the questions to answer when fully explaining a concept. We have talked about the answers to Who, Why, and Where in regards to the Holy Spirit. Who? The Holy Spirit is a part of God. Why? Because we need help, the Holy Spirit is the one who inspires us on the journey. Where? The Holy Spirit can be found in community. 

Today we are going to tackle the what and the when. What does the Holy Spirit do to help us on the journey? We are filled with the Holy Spirit and inspired to follow Jesus. When? All the time. Anytime. Every time. The Holy Spirit is always with us as a guide, inspiration, and help. 

So that was easy. I've already answered the questions. But wait, I can see you about to ask me, what does it mean to be filled with the Holy Spirit?

What does it mean to be filled with the Holy Spirit?  In order to answer this question, I'll give you a few examples. The saints show us plenty of examples of what it means to be filled with the Holy Spirit. Stephen is one of the first for which this is said explicitly. In Acts we hear the story of the stoning of Stephen, one of the first deacons. The Holy Spirit fills Stephen and he has a vision of heaven and he tries to share that vision with those around him. Stephen forgives those who are stoning him while he dies and he gives up his Spirit to Jesus. Stephen does what God is calling him to do regardless of the consequences. 
 
In the Episcopal tradition, we follow the steps of the faithful who go before us. We have a book called Holy Women, Holy Men which sets out the feast days of the saints and gives a short description of each of them. This past week contained the feast days of Gregory of Nazianzus, Julian of Norwich, and Nicolaus von Zinzendorf. Each of these saints were filled with the Holy Spirit and saints have a tendency to have three things in common. They do what they feel is right, what God is calling them to do regardless of the consequences at the hands of other human beings. They recognize the way, the truth, and the life, and that God is at work in their lives. They are filled with joy that motivates them and drives them forward. 

Gregory of Nazianzus was Archbishop of Constantinople during the 4th century. He was known as the Trinitarian theologian, a great speaker and writer. Gregory had an experience with a great storm while on a ship that compelled him to give his life in service to God. His father was a bishop and he wanted him to be a priest in one of the local churches. However Gregory wanted to be a monk, far away from the political and social problems of the day. God had other ideas. Throughout his life, Gregory found himself in the middle of many different political and theological debates about the natures of Jesus and the Holy Spirit. Gregory was filled with the Holy Spirit and able to stand up for his beliefs in the Trinity, in the three persons of the Father, the Son, and the Holy Spirit. Gregory was a great champion of what we think of orthodox theology today. The Holy Spirit filled him with courage to follow his calling even though he didn't want to, gave him the ability to recognize that he God was at work in his life, and filled him with joy.

Julian of Norwich lived in England during the 1300-1400's. She is remembered because she had a number of visions of Jesus which she wrote about in a book called Revelations of Divine Love. This is the first book in the English language known to have been written by a woman! Most notably, Julian wrote during a major time of upheaval in the church and community, the early 1400's were characterized by time periods of plague passing through the land. She most famously wrote, "All shall be well, and all shall be well. And all manner of thing shall be well." Despite the restrictions against women at the time, Julian followed God's call for her, recognized God at work in her life, and was filled with a joy that allowed her to see beyond the problems of her time. 

Count Nicolaus Ludwig von Zinzendorf is actually one saint of which I am very fond. Zinzendorf, Ludwig to his friends, was a religious reformer and community builder in the 1700's. He was an eclectic theologian and he called his group, The Church of God in the Spirit. He worked for ecumenical causes throughout Europe, especially inviting people to live in his Christian community on his land in what is now lower Austria. Eventually, through conflicts and reconciliation work, he created the Moravian Church and personally helped set up two communities in the new English colonies, one in Bethlehem and the other in Salem. This is how I met him. Every third grader when I was in elementary school in Bethlehem had to do a history unit on the Moravians and Count Zinzendorf.  Zinzendorf was led by the Holy Spirit to many different places, he even met with Benjamin Franklin when he visited Pennsylvania in the 1740's. Though he had started out as a Lutheran, and ended up a Moravian (both groups Episcopalians are in full communion with today), he was guided by the Holy Spirit in standing up for his beliefs in religious tolerance, unity, and community, recognizing that God was at work in his life, and being filled with joy at the opportunities for others which he created. 

Throughout the centuries, thousands of men and women can be recognized as having their lives filled with the Holy Spirit. Today we celebrate Mother's Day, a holiday which exists only because men and women were filled with the Holy Spirit and stood up for their beliefs in caring for mothers and their roles in peace, temperance, and reconciliation. We follow their examples of following God's call, recognizing that God is at work in our lives, and being filled with the joy that comes from following where the Spirit leads us. 


What does the Holy Spirit do to help us on the journey? We are filled with the Holy Spirit and inspired to follow Jesus. When? All the time. Anytime. Every time. The Holy Spirit is always with us as a guide, inspiration, and help. What does it mean to be filled with the Holy Spirit? Being filled with the Holy Spirit means doing what is right, what God is calling us to do, regardless of the consequences from other people. Being filled with the Holy Spirit means recognizing the way, the truth, and the life, and that God is at work in our lives. Being filled with the Holy Spirit means being filled with joy that motivates us and drives us forward. Like being filled with good music, when the Holy Spirit washes over you, it takes you on a journey you hadn't expected. 

Thursday, May 11, 2017

Bishops, Priests, Deacons

In the Episcopal Church we have a structure which consists of a three fold order of ordained ministers: Bishops, Priests, and Deacons. St. John's has great familiarity with bishops and priests. In fact, most of you know our current bishop, +Sean, quite well. I am the fifteenth in St. John's line of full time priests. However, we have just recently gotten our first vocational deacon! This past Sunday, Dave Betz was ordained to the diaconate and appointed to serve St. John's.

Deacons are called to serve the church in five specific ways. They are to study the Holy Scriptures, to make Christ known through their work. They are to "interpret to the Church the needs, concerns, and hopes of the world." They are to assist during worship services, and to particularly serve the poor, the weak, the sick, and the lonely. (BCP 543)

Given these instructions, Deacon Dave will be taking on some new parts in our regular worship services. Specifically, at the 8 am service, Deacon Dave will be reading the Gospel, leading the Prayers of the People and the Confession, and saying the Dismissal. At the 10 am service, Deacon Dave will be reading the Gospel, leading the Prayers of the People and the Confession, setting the table and bearing Chalice, and saying the Dismissal. Deacon Dave will continue with his work with Emmaus Haven Shelter and visiting St. John's members in the hospital.

Please stay after the 10am service this Sunday as we celebrate the work that God is doing through Deacon Dave and congratulate him at the reception.


See you in church!

Tuesday, May 9, 2017

Good Shepherd Sunday

Today is colloquially known as Good Shepherd Sunday. Every year we celebrate Easter with at least one Sunday discussing the metaphor of sheep. Another metaphor the gospel of John loves is the metaphor of light. Here's a little glimpse into the nature of the relationship between sheep and light from a sheep farmer in Virginia:

"One evening just after dark, I was driving my Buick up our gravel driveway. As I rounded the first turn, my headlights illuminated a flock of sheep standing about 20 feet in front of me. One of the evangelical ones must have whispered to her buddies, “Run to the light!” because they all turned and headed straight for the car. Bonk! Bonk! Bonk! One after the other, they plunged headfirst into my front grill and then staggered off to the side to let the others have a turn. I honked the horn, but that just seemed to confuse them more. The sheep sped up, and my car rocked as every ewe threw herself at it. Finally, when they were all sprawled on the edges of the driveway, I edged past them and drove on to the house. They staggered to their feet and followed me in."

This story is from Ginny Neil who writes a blog about the sheep farm she owns with her husband in the mountains of Virginia. Ginny received quite the welcome home party that night. For most of us, even if we have no personal experiences with sheep, we have spent our lives hearing about the wily nature of sheep. They run away, they go where you don't want them to, they are always somehow in your way. Yet, sheep get a bad rap from many people. Not everything about sheep is bad. Sheep follow their leader, as notably shown in the story from Ginny, sheep are communal, they live in flocks, and sheep are each unique. 

One of the most iconic images Jesus gives us to teach us about who he is is the Good Shepherd. Jesus compares a good shepherd to a bad shepherd. Jesus is the Good Shepherd who calls each of his sheep by name. Jesus is the Good Shepherd who protects the sheep from harm. Jesus is the Good Shepherd who carries the sheep home when they get lost. Interestingly enough, the gospel passage for today stops one verse short of where Jesus says he is the Good Shepherd. In this passage Jesus says, I am the gate. Its a slightly more confusing image, Jesus being a gate. However, we understand the metaphor. Jesus is saying that all the sheep must go through him, or we must go through him to get to the kingdom of heaven. Sheep tend to be great at following each other. When we choose to follow Jesus, he will show us the way through the gate. By going through Jesus, we can find and have abundant life, more than we have ever dreamed of. By following our Savior, we become part of God's people. 

Naturally, since this image of the Good Shepherd is such an important one to how we understand ourselves in the church, we have Good Shepherd stained glass windows - both in the church and in the chapel. The Good Shepherd is a comforting metaphor, allowing us to know that Jesus is always caring for us. As Jesus goes on to say in the gospel of John, "The Good Shepherd lays down his life for the sheep." Jesus would do anything for his people. 

In the passage from Acts, well, we don't see any sheep. At least, not literally. The passage does talk about Jesus' followers and what they are doing, so in a way, it is metaphorically about Jesus' sheep. His disciples are the ones who have heard his voice and responded. And its clear that these sheep, the group of Jesus' followers in Acts have some of the characteristics of sheep. Let's face it, they probably smelled. More seriously, they are communal, they share space and food and possessions. In everything I have ever read or experienced of sheep, they are herd animals, they live in flocks. They stick together, communally, for safety and survival. 

In some sense, that is what we do all the time as well. In family groups, friend groups, and community groups, we rely on our communities in times of joy and sorrow. We stick together with other people for safety and survival. We share our food and our possessions in different ways with those around us. Yet, in our increasingly individualistic society, we are losing some of the values of what it means to be communal creatures. In the passage from Acts, you can see what value the community brings to each of the members - teaching, fellowship, mentors, dinner and meal partners, the ability to share possessions needed. We tend to look at this passage as an example of agreeable community - everything was perfect in the early church. However, we know this wasn't the case. The early church still had plenty of disagreements and discussions about what they were supposed to be doing. They each had to listen for Jesus' voice calling out to them. They worked out their disagreements, as far as they were able, staying in community together. 

You may be thinking, last week I told you that we would be talking about the Holy Spirit and yet I haven't mentioned the Holy Spirit once! Do not be afraid! Here comes the Holy Spirit. Dun dun dun! What does the Holy Spirit have to do with sheep or Jesus being the Good Shepherd? Well, we already agreed with St. Augustine that the Trinity never works alone. So the Holy Spirit must be part of the act of Jesus tending the sheep of his pasture. Whether the Holy Spirit is acting in the sheep in order for them to respond or helping Jesus wrangle the sheep, the Holy Spirit is present. Now, it may be simply because of the nature of the Holy Spirit's home life, but I tend to see the Holy Spirits' presence as a requirement in any act of communal nature. Flocks of sheep cannot be flocks of sheep without the instinct for survival that tells them that being in a group is safer, and communities of Jesus followers cannot be communities without the Holy Spirit. What connects and binds us together in community is the Holy Spirit. The Holy Spirit is that which makes us the sheep of Jesus' flock. 

Lastly, the metaphor extends to each of us. Even though sheep live their lives as part of a flock, live their entire lives in a community, they are each unique. Just as the flock of sheep now around me, we are each unique in our community. Bringing together gifts and abilities from different people allows us to work together to accomplish more than we could ever do by ourselves. Knowing one's place as a sheep of God's fold means following Jesus, living together in community, and being true to God's calling for you. Follow Jesus the Good Shepherd. Share in the community of Jesus' sheep. Listen for His voice calling out to you. The Good Shepherd cares for you.

Amen. 

PS. I was joined in the pulpit by a small flock of sheep for this morning's sermon.
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Thursday, May 4, 2017

Jesus is fully alive!

"When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead." John 21:9-14

Jesus' disciples had a hard time believing that Jesus really was alive again. Partly this seems to be because Jesus looks different than he had before. We never find out how, except that Jesus is not always recognized at first. In this story from John, there seems to be some question as to who Jesus was, and this was not the only time. The disciples on the road to Emmaus don't recognize him, Mary Magdalene doesn't recognize him at first, the disciples in the boat don't recognize him at first either. It is only when Jesus does something specifically related to his ministry and relationship to the people in the story do they recognize him. In this passage, when he feeds them.


What are we like after death? What does the resurrection mean? These are good questions that we don't have any concrete answers to. Jesus does eat and drink, so he is resurrected with his body, not as a ghost or a spirit. He shows them his hands and his feet, his wounds. Jesus tries to make it clear to his followers that indeed he is alive and that this means great things for the world. However, it is a hard concept to grasp. We don't have a tendency to live in this way. How would we live, what would we do if we had nothing stopping us? Death is no longer something to be feared. Alleluia! Christ is risen!

Tuesday, May 2, 2017

Easter 3

The Trinity were planning a holiday. The Spirit, manifesting the creative part of the divine nature, was coming up with the ideas. "Let's go to New York," he suggested. "No, no, no," said the Father, "They're all so liberated, they'll spend the whole time calling me 'Mother' and it will just do my head in." So the Spirit sat back and thought. "I know, what about Jerusalem?" he said. "It's beautiful and then there's the history and everything." "No way!" the Son declared. "After what happened the last time, I'm never going there again!" At this point, the Spirit got annoyed and went off in a huff. Sometime later he returned and found that the Father and Son had had a idea they both thought was excellent: "Why don't we go to Rome?" said the Son. "Perfect!" cried the Holy Spirit. "I've never been there before!"

Who is the Holy Spirit and why hasn't it ever been in Rome? Joking! The Holy Spirit has been all over the whole world.

Since we spent all of Lent talking about who Jesus is and what Jesus was doing in the world, building up to Holy Week and Easter, we are going to spend the Easter season building up to Pentecost talking about the Holy Spirit. Who is the Holy Spirit? What does the Holy Spirit do in the world?

We know the Holy Spirit from scripture as the Spirit, as the breath of God, as the advocate, the Paraclesis, the Sustainer, the Comforter, the one who inspired the authors of the scriptures, the one who moves us to repentance and baptism, the part of God working in us before we know it and can name it. But who really is this Holy Spirit?

Early on in the Christian tradition, St. Augustine of Hippo said in his book, On the Trinity, "the Trinity works indivisibly in everything that God works," in other words,  never does one part of the Trinity work alone. The Trinity always works together. So whenever we see the presence of Jesus or God the Father or the Holy Spirit, the other two are at work as well. In the passage from Acts, we see the workings of the Holy Spirit in all those who repent and are baptized by Peter and the other apostles. The people who are baptized "receive the gift of the Holy Spirit." We talk about this gift being given to us in baptism. In the passage from Luke, we definitely see Jesus in this passage, so the Father and the Holy Spirit must be present. We see the Holy Spirit in Cleopas and the other disciple walking along being opened to the scriptures. We cannot believe anything about God without the working of the Holy Spirit. The Holy Spirit is which gives us the ability to make the leap to faith.

Who is the Holy Spirit? The Holy Spirit is the third person of the Trinity. In Christian history, discussions about The Holy Spirit happened fairly late. In the original edition of the Nicene creed, the Holy Spirit had one phrase, "And in the Holy Ghost." That was it. The Holy Spirit was the afterthought addendum to the Nicene Creed.  The theologians at the time were too busy trying to figure out Jesus. However, once they figured out Jesus, they did start discussing the Holy Spirit and so we end up with the end of the Nicene Creed as we now know it.

"We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen."

Much more meaty! But still kind of vague. The fuller ending of the Nicene Creed shows how the church has settled on the question of who the Holy Spirit is and what the work of the Spirit is. The Spirit is part of the Trinity of the Father and the Son and the Holy Spirit. The Spirit is what inspired the prophets. The Spirit is what has created the church. The Spirit is that which moves in us to prompt us to baptism and shares with us the grace of the forgiveness of sins. The Spirit is that which gives us hope for the resurrection. All good things. But as you can see, still no determination on what the Spirit is, even though we can point to areas where the Spirit is at work.

In this way, the Spirit goes with the oldest metaphors of its name. In the books of the Hebrew scriptures, the Holy Spirit is known as the breath of God, in Hebrew, the feminine word, ruach, meaning breath or wind. Even though the wind blows and we can feel it, we cannot see it. We cannot see where it is coming from or where it is going. The Holy Spirit works in this mysterious way. In the New Testament, the Greek word for the Spirit is pneuma, also meaning breath or wind.  And of course, we get our name for the Holy Spirit from the Latin word meaning breath or wind, spiritus. God breaths out the Spirit and shares himself with us. I want you all to do something silly for a moment. Look over at the person closest to you and intentionally breathe towards them.  Go on... We all share God's breath, God's Spirit in us.

Who is the Holy Spirit? The Catechism from the Book of Common Prayer asks this very same question. It has this to say about the Spirit, "The Holy Spirit is the Third Person of the Trinity, God at work in the world and in the Church even now." "The Holy Spirit is revealed as the Lord who leads us into all truth and enables us to grow in the likeness of Christ."
"We recognize the presence of the Holy Spirit when we confess Jesus Christ as Lord and are brought into love and harmony with God, with ourselves, with our neighbors, and with all creation." Who is the Holy Spirit? The Holy Spirit is that which inspires us. Which is God breathing on us and leading us back to God. Through worship and prayer, we recognize the presence of the Spirit as everywhere in the world.


Amen.

Wednesday, April 19, 2017

Easter Sunday

Easter Sunday Sermon



Stone

Three years ago this May, I spent three weeks traveling and studying in the Holy Land. Every day was packed full with visiting places throughout Israel, my classmates and I had adventures to the tune of singing Christmas carols in the caves where Jesus may have been born in Bethlehem, drinking from Jacob’s well where Jesus talked with the Syrophoenician woman, swimming in the Sea of Galilee, renewing our baptismal vows in the Jordan River, taking time to walk across the barren hills of the Judean wilderness, and walking the stations of the Via Dolorosa, the way through Jerusalem Jesus is believed to have walked on the way to his crucifixion. On one of our action packed days we experienced an unplanned stop at the border wall separating the Israelis and the Palestinians. The guards went through our tour bus, checking all of our passports, asking a few of the group to get out and check through personal items. We waited there for a while, with the bus facing the wall and seeing the increasing line of people waiting to pass through the border check point. It was sad to see such obvious division between people who have so much in common.

Last summer I journeyed to Germany and took the time to visit the Berlin Wall, that infamous wall of separation between what used to be West Germany and East Germany. Even in pastoral Ireland, when I visited there, the landscape is littered with stone walls, crisscrossing the rolling green hills. Everywhere I go it seems, there are walls. I lived in Texas. And everyday I heard questions and worries about the wall and the border between the USA and Mexico. Sadly, it doesn’t seem to matter where we are in the world, we as humans are great at building walls. Stone, brick, concrete. It doesn't matter, we know how to build walls to keep each other out.

When I think of the gospel passage this morning, I see many differences between Jesus and ourselves, however one stands out to me in large letters. Jesus is not stopped by being entrapped behind stone walls. No tomb will contain Jesus. No walls can contain Jesus. No stone will stop a messenger of the Lord. God has done a marvelous work in Jesus. Jesus has overcome death. If even death cannot stop Jesus, nothing can stop Jesus. Not walls, not those we perceive as strong, not massive armies, not the rich and powerful. Jesus has already overturned the foundations of society. The foundation stones of society cannot stop the gospel, cannot stop Jesus.

Along with physical walls, there are, of course, emotional walls holding us back. Letting someone else inside your personal walls is a tell-tale sign of personal connection. All these walls stop us from sharing the community and unity for which Jesus stands. However, when we share our stories of Jesus, when we share our stories of what it is to be human, when we share what our lives are like, those walls come down. We are able to break on through to the other side. We are able to experience a bit of the joy and new life which Jesus wants to share with us.

It is a scary proposition, to live without walls. To break down the walls already in place, with decades of tradition, justifications miles long, and defenses to defy the most powerful forces. Yet, Even though we are afraid, there is no stopping the power of the gospel. There is no stopping Jesus. When walls come down there is plenty of debris and dust and confusion and cleaning up and readjusting to the new way of living. In the freedom of the gospel, that is the work of loving other people. Tearing down the walls and reaching out to those on the other side.



Do Not Be Afraid

Certainly, there is plenty to be afraid of in our current world. War, terrorism, unemployment, hunger, poverty, losing your home, losing your loved ones, losing your life. The list could go on and on for a long time. In the gospel passage, we hear, along with Mary Magdalene and the other Mary, the instruction, Do not be afraid, we hear it not once, but twice. Once from the angel of the Lord who meets the women at the tomb and, again, from Jesus when they meet him on the way to tell the disciples. The women’s receptivity to what the angel tells them and their ability not to be struck dumb by fear stands in stark contrast to the guards who are watching the tomb who shake at the appearance of the angel and become “like dead men.” (The Bene Gesserit mothers from the scifi series Dune were right, fear is the mind-killer, fear is the little-death that brings total obliteration.) Fear literally held those guards back from experiencing Jesus.

Yet, we are told, Do not be afraid. Do not let fear hold you back. Do not let any wall, tomb, fence, hold you back. Trust in God. The good news of Jesus’ resurrection goes in so many directions. God has already started a marvelous work in the world. God is about to do a marvelous work in us.

When you are given a mission (and we have been)(you'll hear more about that in a minute) do not hold back. The women are giving a job to do. I would totally understand if they are afraid of telling the disciples about what they experienced at the tomb. Who was going to believe them? In Jewish law, you had to have three women to equal the testimony of one man, so already their witness is in the underdog category. And then to think of the actual message. Jesus is not dead, even though they all already know he has been crucified.  Jesus “has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him!” Those poor women, the men were going to think they were crazy.

However, they listen to the angel and Jesus. They do not let fear hold them back. Immediately, they worship Jesus, there on the spot. Worship and fear cannot go together. True worship wipes out fear and unites us in community. Then they go and tell the disciples the good news. They tell the disciples about the resurrection. The benefits of following Jesus are worth the vulnerability, worth the moment of being thought crazy. Biologically, fear is a natural reaction, and while the protective parts of the brain have kept us alive for so long, fear has no place here.

In the middle of the Eucharistic prayer, everyone in the rooms says something together. We call it the Memorial Acclamation. In today's service, in Eucharistic Prayer B, the Memorial Acclamation goes like this: We remember his death, We proclaim his resurrection, We await his coming in glory. Basically, the Memorial Acclamation is the encapsulated version of what it means to be a Christian. We are people who remember Jesus' death. We proclaim his resurrection, (that is part of our mission). And we wait. It does not speak about fear. Christian life is standing up to fear - not letting it stop us.

When angels, messengers of the Lord, come to tell us things, the first thing they say is always, Do not be afraid. Many have ruminated on this and said that obvious angels must be scary looking. However, there is a part of me that wonders whether the reason they say do not be afraid first is because they know what is coming. They warn us ahead of time. What is coming may be scary, they say,  do not be afraid. In this instance, with Mary Magdalene and the other Mary, what they are told next is fear inducing. What they are told to do was going to take courage. But what they are told is oh so important! And by no means to be stopped by fear. They were given a mission. A mission from God.



Go!

Do you remember playing hide and seek as a child? Or playing hide and seek with your child? Do you remember trying to be silent, waiting, filled with expectancy…waiting to find or be found. I remember many a game of hide and seek growing up at the Cathedral in Bethlehem, trying to squeeze myself into a particular little cabinet under a counter in an alcove near the offices that contained the office fridge, microwave, and coffee pot. Amid the coffee filters, Styrofoam cups, and napkins, I would wait breathlessly. Feeling suddenly very alone in a small space in a huge building. And when it was my turn to count and seek, wandering those hallways, searching for my siblings, friends, cousins, neighbors, expectantly going and searching, knowing that strung around the building, like a string of pearls, were other children already waiting for me.

Jesus does the same thing. He waits for us, throughout the world. Both the angel and Jesus himself tell the women to tell the disciples to go find Jesus elsewhere. The women are given a mission, Go! He was not in the tomb, he was waiting for them in Galilee. Go! They say. Go find Jesus! He is not here. Funny enough, the women find Jesus even before they get to Galilee. Jesus wasn’t just waiting there for the disciples, he was also there near the tomb. We are given the same mission. Go! Jesus is waiting for us everywhere. He has gone before us and will meet us out there.

Now, you may still question where you will Jesus hiding out in the world. I tell you, Jesus is there. Jesus is here, in the midst of the community present. In the people sitting next to you, in front of you, and yea, even behind you. Jesus is here, in the Eucharist, in the act of giving thanks for all the blessings that we have received from God. Jesus is in Galilee as well, out among the people, among the needy, the poor, the outcasts, the every day ordinary folk. Jesus is out there, at school, at work, in our neighborhoods, at the grocery store. Jesus is on the journey with us, as a pilgrim, wherever we go, we cannot be out of God's reach. Jesus in your heart, waiting for you to find him.

There is always that emotional moment in the game of hide and seek. When the seeker finds and the hider is found. There is joy, there is laughter, there is the knowledge that you are not alone. That is the way it is when you find Jesus, out there in the world waiting for you. When we go looking for Jesus, we will find him. After all, that is the beauty of hide and seek, you already know that you will always find, because you know they are waiting for you. You already know what is waiting for you too, and you will always find Jesus.


Amen.